It’s grey, late October and my 50th birthday, so clearly a perfect day to visit the largest ever exhibition of art from Haiti ever held in the UK.
The exhibition is huge, over 200 pieces over 4 rooms, far too much to take in on one visit, but even on first impressions, there are some fantastic things here. outsider, naive, untrained art, the labels are contentious and can smack of a western colonialism, but it is the energy and emotions evoked that stay with me and will mean at least one more return visit before the exhibition closes.
Haiti is especially known for the art of its urban and rural poor. The label “naive” has often been applied to it, but doesn’t do it justice. The imaginative power and visual intricacy of these artworks reflect the richness of Haitian history and culture. They are in sharp contrast to the country’s familiar reputation for extreme poverty, natural disaster and political violence.
Haitian art is often at its most extraordinary when inspired by Vodou – a spiritual belief system followed by an estimated 90% of Haitians. With its roots in West African religions, Vodou includes aspects of Catholicism (most of Vodou gods are linked to Catholic saints), Islam, European folklore and freemasonry, as well as the religion of the island’s Taino people, who were almost wiped out by the first Spanish settlers. This fusion reflects the history of a small nation at the centre of the Atlantic World.
Vodou’s host of spirits who interact with everyday life inform much of Haiti’s culture. The exhibition’s title, Kafou, means “crossroads” in the Haitian Creole language. Crossroads have great significance for Vodou, since they are the place where the world of the living and the world of the spirits meet. Kafou is himself one of the lwas, as the Vodou spirits are called.
Vodou is never simply escapist. Its gods came into being in Saint-Dominque, as Haiti was known under French rule, during slavery. Saint-Dominque was France’s richest colony. Its wealth was the consequence of a massive and brutal slave system – there were half a million slaves in Haiti by the late 18th century. Some of the Vodou lwa are connected to Haiti’s extraordinary revolution of 1791-1804, when slaves and former slaves eventually defeated the world’s most powerful army, led by Napoleon Bonaparte. This event sent shock waves around the world and inspired anti-colonial liberation struggles over the next two centuries. After the revolution Haiti was economically and politically isolated by the Western powers, which feared the spread of slave revolt. Its complex religion was misportrayed as black magic – propaganda that has influenced perceptions of Haiti to this day.
Haiti’s extraordinary history is evoked in its extraordinary art, often through Vodou symbolism. Vodou remains a powerful imaginative resource for art that continues to reflect on more recent events, as well as its history. Although the terrifying Duvalier regime fell in 1986, Haiti continues to suffer from gross economic injustice – the richest 1% of the population own half the nation’s wealth. The country is also still suffering the consequences of the catastrophic earthquake of 2010.
Many of Haiti’s most celebrated artists over successive generations are well represented in the exhibition. They include Hector Hyppolite, Philomé Obin, Rigaud Benoit, Préfète Duffaut, Jacques-Enguerrand
Gourgue, André Pierre, Georges Liautaud, Célestin Faustin, Prosper Pierre-Louis, Antoine Oleyant, Frantz Zéphirin, Atis Rezistans and Edouard Duval-Carrié, all of whom developed distinct visual languages
to represent the gods, rituals and atmosphere of Vodou.
Surrealists including André Breton, Maya Deren and Wilfredo Lam were particularly drawn to Vodou in Haitian art – the dream worlds of Surrealism and Vodou appear similar. However Surrealism relates to an individual’s unconscious and Vodou to the shared consciousness of a people. It has been said by the writer Réne Depestre that “the whole of Haitian culture is imbued with a popular surrealism, manifested in the Vodou religion, in the plastic arts and in the different forms of being among the People of Haiti. In Haiti even the political history is marked by Surrealism.” It is this collective aspect of Vodou that gives Haitian culture its
inspirational social significance, in the face of severe hardship and injustice, past and present.
Kafou is curated by Alex Farquharson and Leah Gordon.
There are free Spot Talks focusing on artworks in the Haiti exhibition every Tue 3pm, Wed 5.30pm, Thu 1pm and Fri 11am. Just ask at Reception to join us.